WHERE THE CHURCH IS TODAY
There is now no longer any mystery as to where to find the Roman Catholic Church. Although many have observed the fall of the Vatican institution, few have been able to account for it, let alone explain where all of that therefore places the Church. It is Lumen Gentium (a document of Vatican II) which decreed into existence in 1964 a distinction between the Vatican institution and the Roman Catholic Church. No further speculation is necessary.
Lumen Gentium |
Consequences and effects seen since its promulgation |
|
"Conciliar Church" portion
of Vatican institution ¾
not working under the Indult |
|
All effects of schism seen (compare to results of English "Declaration of Royal Supremacy" on English Church):
|
All portions of Traditional
Catholic Movement ¾ both inside and
outside Vatican institution |
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Miraculous continuation of the Church as promised by Christ (compare to status of Rome in the years following the English schism):
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As you can see from the illustration, the bounderies of the Vatican institution and the Roman Catholic Church no longer coincide, even though there still exists an overlap between the two organizations. As Abp. Lefebvre sensed back in the mid 1970's, there are two "Romes" and a distinction between Modernist "Rome" and Eternal Rome. Under the present arrangement (decreed by Lumen Gentium), the Vatican institution is ruled by Modernist "Rome" while the Catholic Church is ruled by Eternal Rome. Both entities exist as visible, corporate societies. The "Conciliar Church" most properly refers to that portion of the Vatican institution which is not part of the indult nor the Eastern Rites, although some writers have misused the phrase to encompass the entire Vatican institution (Indult and Eastern Rites included).
When Lumen Gentium formally declared (and with all authority of Pope and bishops) that their institution (the Vatican institution) was merely some organization in which "the Church" subsisted, this legal action changed the nature (or essence, in the philosophical sense of the word) and identity of the Vatican institution from being the Roman Catholic Church, to being some other corporate entity which, owing to its distinct identity from the Church, is no longer (as a body) answerable to the teachings and authority of the Roman Catholic Church, whose leader does not possess universal jurisdiction as a Pope (in the strictly Petrine sense of the word) does, and (like all merely human and secular organizations, including schismatic churches, but unlike the Church), which is subject to change.